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Putting on Tefillin is a written commandment of Torah received by Moshe Rabeynu on Mount Sinai. Chumash says to place signs and reminders on the hand and between the eyes in four places. Each of the passages where Torah speaks about the commandment of Tefillin is written by sofer<\/a><\/em><\/span> on a klaf<\/a><\/em><\/span> by special ink. The parshiot<\/a><\/em><\/span> are placed in batim (special black boxes made of lather), on which black straps are tied.\r\n\r\nA pair of Tefillin should be put on. One is on the hand (hand Tefillin), and the second one is on the head (head Tefillin).\r\n\r\nThe Tefillin is combination of parshiot<\/a><\/em><\/span>, batim<\/a><\/em><\/span>, and retzuot<\/a><\/em><\/span>. Each of these three elements has specific Halachic<\/a><\/em><\/span> requirements critical for performance of commandment of Tefillin.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t
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\n\t\t\tParshiot (handwritten holy texts inside the Tefillin)<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
Parshiot (handwritten holy texts inside the Tefillin)<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t![\"\"](\"https:\/\/mltye6rpq7yb.i.optimole.com\/QhOSdRw-bR7pti2f\/w:auto\/h:auto\/q:auto\/https:\/\/soferstore.com\/wp-content\/uploads\/2018\/11\/Badatz.png\")
\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\tKlaf (parchment)<\/h3>\r\nParshiot<\/em>\u00a0are written on klaf<\/a><\/em><\/span>. The klaf<\/a><\/em><\/span> is made by Jewish expert in the name of Tefillin according to main Halachic<\/a><\/em><\/span> requirements. We usually use klaf<\/em> avodat yad<\/a><\/em><\/span> produced and distributed by Nafarstack under supervision of Baith Din Heidat Charidit<\/a><\/em>.<\/span> This is the most trusted kosher validation authority among ultraorthodox communities of Israel.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\tSofer (scribe who writes parshiot)<\/h3>\r\nWriting parshiot<\/a><\/em><\/span> requires compliance with various Halachic<\/a><\/em><\/span> requirements. Sofer<\/a><\/em><\/span> is required to know these requirements and strictly follow them. Sofer<\/a><\/em><\/span> must to learn how to write letter by letter and past a Halachic<\/a><\/em><\/span> test to be certified. He has to retake the test every three years to be sure he did not forget the Halacha<\/em> and to continue his certificate.\r\n\r\nCompliance with the Laws of writing, Lekadesh<\/a><\/em><\/span> Tefillin and Shemot<\/a><\/em><\/span>, Kesidran<\/a><\/em><\/span> and Hack Tochot<\/a><\/em><\/span> can be enforced by a sofer<\/a><\/em><\/span> only. Many of these Laws cannot be verified by anybody else once parshiot<\/a><\/em><\/span>\u00a0 are written. A sofer<\/a><\/em><\/span> sometimes has to work for a week for free to rewrite parshiot<\/a><\/em><\/span> with mistake. Failure to comply with one of the critical Laws makes Tefillin\u00a0 posul<\/a><\/em><\/span>, and each of the blessings before putting on tefillin is bracha levatala<\/a><\/em><\/span>. You should rely on sofer<\/a><\/em><\/span> to be sure he knows and follows Halacha<\/a><\/em><\/span>.\r\n\r\nThe parshiot<\/a><\/em><\/span> we put in Tefillin are written by charidy<\/a><\/em><\/span> sofer<\/a><\/em><\/span> certified by Lishkas HaKodesh<\/a><\/em><\/span> (see a copy of the certificate on the right).<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t![\"\"](\"https:\/\/mltye6rpq7yb.i.optimole.com\/QhOSdRw-6IS3CorQ\/w:768\/h:768\/q:auto\/https:\/\/soferstore.com\/wp-content\/uploads\/2019\/11\/Teuda-sofera.jpg\")
\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\tBatim (black leather boxes where parchments are placed)<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t![\"\"](\"https:\/\/mltye6rpq7yb.i.optimole.com\/QhOSdRw-3vgxrljZ\/w:auto\/h:auto\/q:auto\/https:\/\/soferstore.com\/wp-content\/uploads\/2019\/11\/tefillin.jpg\")
\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\tThe\u00a0 parshiot<\/a><\/em><\/span>\u00a0are placed inside\u00a0 batim<\/a><\/em><\/span>. In contrast to the mezuzah batim<\/a><\/em><\/span> that are not important for fulfillment of commandment of Mezuzah, batim<\/a><\/em><\/span> of Tefillin are critical for the fulfillment of the commandment of Tefillin. Failure to comply with one of the critical rules of making batim<\/a><\/em><\/span> makes it completely impossible to fulfill the commandment. The leather for these\u00a0 batim<\/a><\/em><\/span> is made in the name of\u00a0 commandment of Tefillin. The three visible slots divide bait of the head Tefillin is into four sections. Each of four\u00a0 parshiot<\/a><\/em><\/span> is placed into separate section in the way that one parchment does not touch the other. The sections are completely separated one from another up to the bottom part of the\u00a0bait\u00a0<\/em>in the way that it is possible to insert a thin knife blade between them. This important adornment of the commandment is called\u00a0 Prudot legamrei<\/a><\/em><\/span>. The Law of ribuah<\/a><\/em><\/span> is accuratelly followed in all batim<\/a><\/em><\/span> we sell.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\tThe whole upper part of the\u00a0 batim<\/a><\/em><\/span> where\u00a0the parshiot<\/a><\/em><\/span> are placed is made from one piece of leather.\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\tEdah HaChareidit<\/h4>
The bitim <\/em>in this Tefillin are made under supervision of Charedi Council of Jerusalem (Edah ha-Charedit, “Congregation of God-Fearers”). This is undoubtedly the most reliable organization in the field of kashrut in the\u00a0 Jewish world. The Council was founded in 1921 by devout Ashkenazi residents of Jerusalem. It is chaired by the Gaon Convenor, acronymed Ga’avad<\/em>, and operated by the Rabbi Convenor, Ra’avad<\/em>. The Council provides facilities such as dietary laws supervision, ritual baths, a Sabbath enclosure, and welfare services.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t
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\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t
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\n\t\t\t\t\tKlaf (parchment)<\/h3>\r\nParshiot<\/em>\u00a0are written on klaf<\/a><\/em><\/span>. The klaf<\/a><\/em><\/span> is made by Jewish expert in the name of Tefillin according to main Halachic<\/a><\/em><\/span> requirements. We usually use klaf<\/em> avodat yad<\/a><\/em><\/span> produced and distributed by Nafarstack under supervision of Baith Din Heidat Charidit<\/a><\/em>.<\/span> This is the most trusted kosher validation authority among ultraorthodox communities of Israel.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
Klaf (parchment)<\/h3>\r\nParshiot<\/em>\u00a0are written on klaf<\/a><\/em><\/span>. The klaf<\/a><\/em><\/span> is made by Jewish expert in the name of Tefillin according to main Halachic<\/a><\/em><\/span> requirements. We usually use klaf<\/em> avodat yad<\/a><\/em><\/span> produced and distributed by Nafarstack under supervision of Baith Din Heidat Charidit<\/a><\/em>.<\/span> This is the most trusted kosher validation authority among ultraorthodox communities of Israel.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\tSofer (scribe who writes parshiot)<\/h3>\r\nWriting parshiot<\/a><\/em><\/span> requires compliance with various Halachic<\/a><\/em><\/span> requirements. Sofer<\/a><\/em><\/span> is required to know these requirements and strictly follow them. Sofer<\/a><\/em><\/span> must to learn how to write letter by letter and past a Halachic<\/a><\/em><\/span> test to be certified. He has to retake the test every three years to be sure he did not forget the Halacha<\/em> and to continue his certificate.\r\n\r\nCompliance with the Laws of writing, Lekadesh<\/a><\/em><\/span> Tefillin and Shemot<\/a><\/em><\/span>, Kesidran<\/a><\/em><\/span> and Hack Tochot<\/a><\/em><\/span> can be enforced by a sofer<\/a><\/em><\/span> only. Many of these Laws cannot be verified by anybody else once parshiot<\/a><\/em><\/span>\u00a0 are written. A sofer<\/a><\/em><\/span> sometimes has to work for a week for free to rewrite parshiot<\/a><\/em><\/span> with mistake. Failure to comply with one of the critical Laws makes Tefillin\u00a0 posul<\/a><\/em><\/span>, and each of the blessings before putting on tefillin is bracha levatala<\/a><\/em><\/span>. You should rely on sofer<\/a><\/em><\/span> to be sure he knows and follows Halacha<\/a><\/em><\/span>.\r\n\r\nThe parshiot<\/a><\/em><\/span> we put in Tefillin are written by charidy<\/a><\/em><\/span> sofer<\/a><\/em><\/span> certified by Lishkas HaKodesh<\/a><\/em><\/span> (see a copy of the certificate on the right).<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\tBatim (black leather boxes where parchments are placed)<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\tThe\u00a0 parshiot<\/a><\/em><\/span>\u00a0are placed inside\u00a0 batim<\/a><\/em><\/span>. In contrast to the mezuzah batim<\/a><\/em><\/span> that are not important for fulfillment of commandment of Mezuzah, batim<\/a><\/em><\/span> of Tefillin are critical for the fulfillment of the commandment of Tefillin. Failure to comply with one of the critical rules of making batim<\/a><\/em><\/span> makes it completely impossible to fulfill the commandment. The leather for these\u00a0 batim<\/a><\/em><\/span> is made in the name of\u00a0 commandment of Tefillin. The three visible slots divide bait of the head Tefillin is into four sections. Each of four\u00a0 parshiot<\/a><\/em><\/span> is placed into separate section in the way that one parchment does not touch the other. The sections are completely separated one from another up to the bottom part of the\u00a0bait\u00a0<\/em>in the way that it is possible to insert a thin knife blade between them. This important adornment of the commandment is called\u00a0 Prudot legamrei<\/a><\/em><\/span>. The Law of ribuah<\/a><\/em><\/span> is accuratelly followed in all batim<\/a><\/em><\/span> we sell.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\tThe whole upper part of the\u00a0 batim<\/a><\/em><\/span> where\u00a0the parshiot<\/a><\/em><\/span> are placed is made from one piece of leather.\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\tEdah HaChareidit<\/h4>
The bitim <\/em>in this Tefillin are made under supervision of Charedi Council of Jerusalem (Edah ha-Charedit, “Congregation of God-Fearers”). This is undoubtedly the most reliable organization in the field of kashrut in the\u00a0 Jewish world. The Council was founded in 1921 by devout Ashkenazi residents of Jerusalem. It is chaired by the Gaon Convenor, acronymed Ga’avad<\/em>, and operated by the Rabbi Convenor, Ra’avad<\/em>. The Council provides facilities such as dietary laws supervision, ritual baths, a Sabbath enclosure, and welfare services.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t
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\n\t\t\t\t\tSofer (scribe who writes parshiot)<\/h3>\r\nWriting parshiot<\/a><\/em><\/span> requires compliance with various Halachic<\/a><\/em><\/span> requirements. Sofer<\/a><\/em><\/span> is required to know these requirements and strictly follow them. Sofer<\/a><\/em><\/span> must to learn how to write letter by letter and past a Halachic<\/a><\/em><\/span> test to be certified. He has to retake the test every three years to be sure he did not forget the Halacha<\/em> and to continue his certificate.\r\n\r\nCompliance with the Laws of writing, Lekadesh<\/a><\/em><\/span> Tefillin and Shemot<\/a><\/em><\/span>, Kesidran<\/a><\/em><\/span> and Hack Tochot<\/a><\/em><\/span> can be enforced by a sofer<\/a><\/em><\/span> only. Many of these Laws cannot be verified by anybody else once parshiot<\/a><\/em><\/span>\u00a0 are written. A sofer<\/a><\/em><\/span> sometimes has to work for a week for free to rewrite parshiot<\/a><\/em><\/span> with mistake. Failure to comply with one of the critical Laws makes Tefillin\u00a0 posul<\/a><\/em><\/span>, and each of the blessings before putting on tefillin is bracha levatala<\/a><\/em><\/span>. You should rely on sofer<\/a><\/em><\/span> to be sure he knows and follows Halacha<\/a><\/em><\/span>.\r\n\r\nThe parshiot<\/a><\/em><\/span> we put in Tefillin are written by charidy<\/a><\/em><\/span> sofer<\/a><\/em><\/span> certified by Lishkas HaKodesh<\/a><\/em><\/span> (see a copy of the certificate on the right).<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
Sofer (scribe who writes parshiot)<\/h3>\r\nWriting parshiot<\/a><\/em><\/span> requires compliance with various Halachic<\/a><\/em><\/span> requirements. Sofer<\/a><\/em><\/span> is required to know these requirements and strictly follow them. Sofer<\/a><\/em><\/span> must to learn how to write letter by letter and past a Halachic<\/a><\/em><\/span> test to be certified. He has to retake the test every three years to be sure he did not forget the Halacha<\/em> and to continue his certificate.\r\n\r\nCompliance with the Laws of writing, Lekadesh<\/a><\/em><\/span> Tefillin and Shemot<\/a><\/em><\/span>, Kesidran<\/a><\/em><\/span> and Hack Tochot<\/a><\/em><\/span> can be enforced by a sofer<\/a><\/em><\/span> only. Many of these Laws cannot be verified by anybody else once parshiot<\/a><\/em><\/span>\u00a0 are written. A sofer<\/a><\/em><\/span> sometimes has to work for a week for free to rewrite parshiot<\/a><\/em><\/span> with mistake. Failure to comply with one of the critical Laws makes Tefillin\u00a0 posul<\/a><\/em><\/span>, and each of the blessings before putting on tefillin is bracha levatala<\/a><\/em><\/span>. You should rely on sofer<\/a><\/em><\/span> to be sure he knows and follows Halacha<\/a><\/em><\/span>.\r\n\r\nThe parshiot<\/a><\/em><\/span> we put in Tefillin are written by charidy<\/a><\/em><\/span> sofer<\/a><\/em><\/span> certified by Lishkas HaKodesh<\/a><\/em><\/span> (see a copy of the certificate on the right).<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\tBatim (black leather boxes where parchments are placed)<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\tThe\u00a0 parshiot<\/a><\/em><\/span>\u00a0are placed inside\u00a0 batim<\/a><\/em><\/span>. In contrast to the mezuzah batim<\/a><\/em><\/span> that are not important for fulfillment of commandment of Mezuzah, batim<\/a><\/em><\/span> of Tefillin are critical for the fulfillment of the commandment of Tefillin. Failure to comply with one of the critical rules of making batim<\/a><\/em><\/span> makes it completely impossible to fulfill the commandment. The leather for these\u00a0 batim<\/a><\/em><\/span> is made in the name of\u00a0 commandment of Tefillin. The three visible slots divide bait of the head Tefillin is into four sections. Each of four\u00a0 parshiot<\/a><\/em><\/span> is placed into separate section in the way that one parchment does not touch the other. The sections are completely separated one from another up to the bottom part of the\u00a0bait\u00a0<\/em>in the way that it is possible to insert a thin knife blade between them. This important adornment of the commandment is called\u00a0 Prudot legamrei<\/a><\/em><\/span>. The Law of ribuah<\/a><\/em><\/span> is accuratelly followed in all batim<\/a><\/em><\/span> we sell.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\tThe whole upper part of the\u00a0 batim<\/a><\/em><\/span> where\u00a0the parshiot<\/a><\/em><\/span> are placed is made from one piece of leather.\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\tEdah HaChareidit<\/h4>
The bitim <\/em>in this Tefillin are made under supervision of Charedi Council of Jerusalem (Edah ha-Charedit, “Congregation of God-Fearers”). This is undoubtedly the most reliable organization in the field of kashrut in the\u00a0 Jewish world. The Council was founded in 1921 by devout Ashkenazi residents of Jerusalem. It is chaired by the Gaon Convenor, acronymed Ga’avad<\/em>, and operated by the Rabbi Convenor, Ra’avad<\/em>. The Council provides facilities such as dietary laws supervision, ritual baths, a Sabbath enclosure, and welfare services.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t
\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\t
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\n\t\t\tBatim (black leather boxes where parchments are placed)<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
Batim (black leather boxes where parchments are placed)<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\tThe\u00a0 parshiot<\/a><\/em><\/span>\u00a0are placed inside\u00a0 batim<\/a><\/em><\/span>. In contrast to the mezuzah batim<\/a><\/em><\/span> that are not important for fulfillment of commandment of Mezuzah, batim<\/a><\/em><\/span> of Tefillin are critical for the fulfillment of the commandment of Tefillin. Failure to comply with one of the critical rules of making batim<\/a><\/em><\/span> makes it completely impossible to fulfill the commandment. The leather for these\u00a0 batim<\/a><\/em><\/span> is made in the name of\u00a0 commandment of Tefillin. The three visible slots divide bait of the head Tefillin is into four sections. Each of four\u00a0 parshiot<\/a><\/em><\/span> is placed into separate section in the way that one parchment does not touch the other. The sections are completely separated one from another up to the bottom part of the\u00a0bait\u00a0<\/em>in the way that it is possible to insert a thin knife blade between them. This important adornment of the commandment is called\u00a0 Prudot legamrei<\/a><\/em><\/span>. The Law of ribuah<\/a><\/em><\/span> is accuratelly followed in all batim<\/a><\/em><\/span> we sell.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\tThe whole upper part of the\u00a0 batim<\/a><\/em><\/span> where\u00a0the parshiot<\/a><\/em><\/span> are placed is made from one piece of leather.\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\tEdah HaChareidit<\/h4>
The bitim <\/em>in this Tefillin are made under supervision of Charedi Council of Jerusalem (Edah ha-Charedit, “Congregation of God-Fearers”). This is undoubtedly the most reliable organization in the field of kashrut in the\u00a0 Jewish world. The Council was founded in 1921 by devout Ashkenazi residents of Jerusalem. It is chaired by the Gaon Convenor, acronymed Ga’avad<\/em>, and operated by the Rabbi Convenor, Ra’avad<\/em>. The Council provides facilities such as dietary laws supervision, ritual baths, a Sabbath enclosure, and welfare services.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t
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The\u00a0 parshiot<\/a><\/em><\/span>\u00a0are placed inside\u00a0 batim<\/a><\/em><\/span>. In contrast to the mezuzah batim<\/a><\/em><\/span> that are not important for fulfillment of commandment of Mezuzah, batim<\/a><\/em><\/span> of Tefillin are critical for the fulfillment of the commandment of Tefillin. Failure to comply with one of the critical rules of making batim<\/a><\/em><\/span> makes it completely impossible to fulfill the commandment. The leather for these\u00a0 batim<\/a><\/em><\/span> is made in the name of\u00a0 commandment of Tefillin. The three visible slots divide bait of the head Tefillin is into four sections. Each of four\u00a0 parshiot<\/a><\/em><\/span> is placed into separate section in the way that one parchment does not touch the other. The sections are completely separated one from another up to the bottom part of the\u00a0bait\u00a0<\/em>in the way that it is possible to insert a thin knife blade between them. This important adornment of the commandment is called\u00a0 Prudot legamrei<\/a><\/em><\/span>. The Law of ribuah<\/a><\/em><\/span> is accuratelly followed in all batim<\/a><\/em><\/span> we sell.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\tThe whole upper part of the\u00a0 batim<\/a><\/em><\/span> where\u00a0the parshiot<\/a><\/em><\/span> are placed is made from one piece of leather.\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t
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Edah HaChareidit<\/h4>
The bitim <\/em>in this Tefillin are made under supervision of Charedi Council of Jerusalem (Edah ha-Charedit, “Congregation of God-Fearers”). This is undoubtedly the most reliable organization in the field of kashrut in the\u00a0 Jewish world. The Council was founded in 1921 by devout Ashkenazi residents of Jerusalem. It is chaired by the Gaon Convenor, acronymed Ga’avad<\/em>, and operated by the Rabbi Convenor, Ra’avad<\/em>. The Council provides facilities such as dietary laws supervision, ritual baths, a Sabbath enclosure, and welfare services.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\t\n\t\t\t\t\t\n\t\t\t\n\t\t\t\t\t\t\t